Surprisingly, there have been many of Black Society’s notable figures who have taken an opposing stance on reparations for the descendants of Melanoid people who served as slaves to the wealthy white slave owners. Concurrently, white supremacists–and suspected white supremacists alike–are vehemently against Black America’s case for reparations as compensation for our racial group’s subjugation in this country.

In spite of whether detractors of reparations exist or not, the fact of the matter is that slavery in America was an oppressive and demonic institution that has traumatized the descendants of its immediate victims to this very day. That being stated, Those who are pro-reparations often debate what we in Black America should receive as stipulations of what is due to us. Here are a few suggestions, listed below:

1. Counseling/Therapy

As previously mentioned, slavery “did a number” on us in Black Society, and because of the system of racism/white supremacy that exists to this very day, our overall morale is severely wounded, despite recent attempts to recover from the lingering effects of systematic white supremacy. Because of this, counselors of our sorts should be at our disposal to aid us in our attempts to recoup our historic greatness as a people.

2. Money

This is hands down the most popular–and obvious–proposed provision of reparations due to Black America. With non-Black groups in America such as the Japanese already having received financial compensation for their own collective mistreatment, reparations in the form of cash payments could definitely serve as a direct path to empowerment for Black America.

3. Real Estate

The supposed “American Dream” includes home/land ownership. With groups such as the Native American Indians having received land allotments in the form of reservations which include wealth-generating businesses such as casinos and hotels, Melanoid people in this country deserve similar compensation. With gentrification posing as one of the primary factors for Melanoid people being shut out of neighborhoods and cities across the country, the right to own our own shares of real estate shouldn’t be in question. After all, the same people who cultivated the land of America  (Black people working under free slave labor) are entitled to the land as well.

4. Instant Credit Repair

Although the United States as a corporate entity recently saw a reduction in its credit rating, its individual citizens are still encouraged–and in many cases required–to maintain excellent credit. For Black America, credit repair for those in dire need of it would enable us to do anything from buying a home to starting our own businesses, thus putting us back in the race to be competitive with our counterparts in the dominant American society.

5. Business Start-up Initiatives

In order for Melanoid people to protect ourselves from a recently heightened level of racism/white supremacy here in the States, it has been widely recognized and agreed that building an economic base isn’t a luxury, it is necessary. With other racial groups setting up shop with their businesses in the States going through little or no red tape involved, every other group has a leg up on Black America when it comes to creating the necessary businesses that constitute a viable economy in their respective communities.

6. True Rehabilitation of Blacks Returning to Society 

Melanoid people in this country are by far the most affected group of people who suffer from mass incarceration. There are an overwhelming number of Blacks who are contrite about their former lives on the “other side of the law”, and seek to start new chapters in their lives as productive and beneficial members to society upon their return from the prisons. It is wrongfully assumed that the countless institutions across the country “rehabilitate” criminals, when we in fact know this to be false. The numerous Brothers and Sisters who return home from incarceration often find themselves entrapped in the same vicious cycle that saw them get “locked up” before. The solution? Provide sustainable options for these unfortunate victims of mass-incarceration in the form of an extensive (and accredited) college educations, an abundance of trade programs, job placement services, in addition to a host of other legitimate incentives for true rehabilitation….BEFORE their release from prison. This properly prepares them for society, and enables them to avoid the pitfalls that polluted the environments they were brought up in.

7. Protection From Race Soldiers

Since the long-standing problem of law enforcement officials murdering Melanoid people en masse has garnered global exposure, it is only fitting that policies be implemented to specifically eliminate the unjust killings of innocent Melanoid people. If animals such as the bald eagle are protected by law, then it is only fitting that human beings in danger of being eradicated–such as Melanoid people in this country–be protected as well.

The items listed above are a few scenarios of Melanoid receiving our well-deserved reparation compensation as a result of centuries of subjugation under such an unjust and murderous system of racism/white supremacy. A consensus has been reached in Black Society that we were by far the most mistreated group of people to ever reach the shores of the U.S. To further state our claim, this country was built off of our blood, sweat, tears, and intellect. It’s time to pay up, America.

 B. Clark

The breaking story ignited an explosion of discussions and reactions, particularly in Black Society. Some schools of thought within Black Society imply that Dolezal’s act in ‘Blackface’ was a noble one; that she–unlike the overwhelming majority of the dominant white society that she originates from–is doing the work that many people even in Black Society chose not to do. Dolezal’s Blackfaced facade has evoked the spirit and memory of John Brown, the white abolitionist who allegedly sacrificed his life after leading a slave uprising against whites which led to his death by execution in 1859. Although Brown did not attempt to hide his racial identity like Dolezal, his leadership of the charge into Harpers Ferry portrays an image of a white man who deeply ingrained himself into a state of empathy for the oppressed Melanoid people–much like Rachel Dolezal in 2015–to the point of reportedly fighting for our right to obtain freedom and justice, even if it meant sacrificing his own life.

In present day, Rachel Dolezal could very well remind many Black American history enthusiasts of John Brown, although the depths of her desire for true Black Empowerment remains to be seen. What can be proven, however, is Black Society’s eagerness to anoint the next “white hope”…someone who we can proclaim is ‘exceptional’ and ‘genuine’ as they stand shoulder-to-shoulder with us in the fight against systematic racism/white supremacy. We have witnessed such a phenomenon in the areas of society that we dominate, such as hip-hop or sports, for example. For years, many of us in Black Society have found it flattering to witness a member of the dominant society come in and rap like us, conquer us in the sports we dominate, and now take on the physical attributes that we were naturally born with as African people. In the case of Rachel Dolezal, it now appears that whites will take the leading roles as “Black” activists as well. While it has been proven many times that the NAACP’s agenda has been counterproductive to true Melanoid Empowerment, it now appears that Dolezal’s position as the President of the Spokane chapter of the 106-year-old organization has given people the assumption that we as Melanoid people are incapable of leading our own movements in the fight for justice.

With all evidence pointing to the fact that an all-out war has been declared on Melanoid people, maybe we should re-visit the fact that the acceptance of a “white chocolate” into the ranks of Black Society should be cause for concern. Are they “down” because they want to aid us in pursuing Melanoid Empowerment, or otherwise?

by B. Clark